Thursday, October 20, 2011

Benita Perciyal

"I started using red marking ink, which was lying in the studio. I was dripping ink on paper; then I connected with the floor, as the studio is full of paint drops. Later Valsan Koorma Kolleri invited a couple of artists to do a project in Kerala, soon after the monsoon. I began seeing fungus everywhere. The paint drop and fungus became the same motif. So that became a part of my landscape."

I find Benita Perciyal a very interesting artist, especially in the way she connects with material and is able to correlate her experiences with her body. In a way, it reminds me of Irom Sharmila, our non-violent freedom fighter from Manipur, who says the only way she can think of a reasonable protest is through her body. Enclose here a part of an interview with Benita Perciyal in The Hindu Arts Magazine, taken during the Chennai Art Summit; ‘Art can come only from personal experience’.

"My father was an ex-serviceman and my mother a teacher. As long as he was alive my father never came to my exhibitions, though I sent him invitations. These he preserved in his Bible and showed his friends and acquaintances and described my exhibitions. Six years ago I organised a camp with a fellow artist for my church. There I made a presentation of my works. He attended the session. When it was over I saw him crying; that moment lives with me even now. But my brothers and sisters make it a point to visit my exhibitions. My immediate family has been very supportive; though the question of survival as a single woman has been a source of worry. But since I am clear about my choice there is nothing more to say. My career was not initiated in a formal way. My artistic process initially was not planned. If I come across something or if something attracts my attention, I get absorbed in it; whether it relates to my work or not. Often I do not work but just sit in the studio. This was the process I went through; now I cannot stop working.

I have always had the feeling of being neglected. So the self occupies a prominent place in my art. Because of this interface with my body, I have gradually been able to understand myself better. Moreover my personality has changed and I have become more open. This is evident in the use of the soft feathery intimate touch of the paper surfaces I now work with, which also extends to the tactile feel of my pet the squirrel that has become a central part of my art and life. So art has led me from a personal restlessness to a state of equilibrium. The role of material came when I began to use the studio space in Lalit Kala Akademi. That was when I did not have money. I had the Lalit Kala scholarship for a year, which was Rs. 3000 a month. I started by using found objects and basic materials like pencils, water colour, poster colour and packing sheets. Since I never wanted or could not connect with the plain surface, I enjoyed these tactile and textured materials.

When I started using rice papers, I understood how important materials were to my process; to conceal as well as reveal. When the colours, particularly tea stains, started to spread on rice paper I was surprised because each time was different; each drop made its own landscape. Later I found everything was silent on the surface. I tore one single piece but left a hole in it. I was afraid to see the hole in the paper so I started to tear the paper separately and dyed them individually and layered them resulting in endless landscapes silently layered in a single imagery. When I was dyeing the paper, the stain penetrated underneath, so I would spread the sheet underneath the rice paper pieces. The result was that so many stains of different days/months layered under the surface that I started looking at the same paint drops or a fungal image into my cycle. Over time it has given me new perspective. One leads into another and that is how my work progresses and develops. I now use kaduka, tea and basic pigments used in kalamkari and materials like seeds, natural glue, handmade paper ... sometimes I work with wood, ceramics, terracotta and fabric.

The colour I use is my body colour; the material has an organic origin like our body. This brown also has negative connotations but when I use it to represent my squirrel or the tree it has a positive energy and makes me feel like I am part of Nature.

Read more
Take a look at Benita's art


Wednesday, June 15, 2011

Fida

In a way, my choice of the Hindi words Baanvra Mann, to describe the deewanapan, the fortunate world or attitude of an artist, is also influenced by Husain's exuberant art and his own complete rootedness as he wended his way in the bylanes of India. Let's hear him talking now of his early days in Bombay; exciting days of discovery and growth.

"My memories of Chetana date back to 1947 but it is just as if it happened yesterday. It was around that time that I entered the art world. Ara, Souza and others had just formed the Bombay Progressive Artists Group; though I had been in Bombay since 1936 I had never met these people. I joined the group and attended their meetings at Chetana, which was the hub of artistic, literary, creative activities at the time... History should take note of this —Chetana was the nucleus of cultural life not only in Bombay but in India. Writers, painters, theatre people all beat a path to Chetana. Our group included Ara, Souza, Padamsee, Palsikar and even Alqazi who was a painter before he became more involved in the theatre. Our meetings would involve writers like Raja Rao, Mulk Raj Anand and Khwaja Ahmad Abbas, senior actors like Balraj Sahni or a socialist leader like Masani. They were exciting times! Nowadays Bombay has becomes so commercial...

In 1948 I remember the Bombay Art Society used to hold exhibitions but our paintings were rejected because we were not following either the Royal Academy School or the Bengali School. We used to exhibit our rejected work elsewhere or we would paint posters all night in the street. Due to the movement we started in 1948, we succeeded in wiping out these more conventional schools of art by 1960.  Though back then there were very few buyers for our work, even for 50 or 100 rupees. The first Indian collector to recognize our work was Dr Homi Bhabha who started buying contemporary Indian art for the Tata Institute of Fundamental Research. There was a hue and cry in Parliament as to why the Institute was spending money on art but Pandit Nehru stood up and defended it — saying art and science are very close to each other.......................I have always maintained that without culture, there is no identity of any nation. It is culture which remains."

As told by MF Husain to Dr Roopen Arya, for the Chetana 60th Anniversary Commemorative Volume (2006) Source Link